Here's a hymn of Kim Fabricius which addresses this issue of trying to work out a theodicy only as a theoretical problem (you'll find this him in his Paddling by the Shore, Wipf & Stock, 2015) [suggested tune: "Scarlet Ribbons", reproduced with permission]:
Children die from drought and earthquake,
children die by hand of man.
What on earth, and what for God's sake,
can be made of such a plan?
Nothing -- no such plan's been plotted;
nothing -- no such plan exists:
if such suffering were allotted,
God would be an atheist.
Into ovens men drive "others,"
into buildings men fly planes;
history's losers are the mothers,
history's winners are the Cains.
Asking where was God in Auschwitz,
or among the Taliban:
God himself was on the gibbet --
thus the question: Where was man?
God of love and God of power --
attributes in Christ are squared.
Faith can face the final hour,
doubt and anger can be aired.
Answers aren't in explanation,
answers come at quite a cost:
only wonder at creation,
and the practice of the cross.
Sunday, March 27, 2016
Saturday, January 9, 2016
Leah Libresco, conversion to Catholicism from the moral argument. I quite like her move from stoicism to virtue ethics and then to the need of as platonic form of The Good who is reaches towards as, this is God. Leach is always worth listening. Enjoy!
Posted by Marc Manera at 3:02 PM
Wednesday, November 4, 2015
– Some Christian thinkers have regarded Stoicism as a kind of delusion; others –Simone Weil, for instance – see it as expressing a deep piety which makes it the closest of all philosophies to Christianity. Who’s right?
It depends on which aspects of Stoicism you’re concentrating on. There’s definitely a very profound piety in traditional Stoicism, and to a large degree Stoicism and Christianity are very sympatico. Both seek to situate the human person within a larger, divinely ordained context. Both promote the cultivation of virtue — and identify a lot of the same behaviours as virtuous or vicious. Both seek to free the person from enslavement to appetites and passions. And there does seem to have been a certain amount of mutual respect between Christians and Stoics, at least for a while. Epictetus, for example, speaks with great admiration for the “Galilean” martyrs, and uses them as an example of how it’s possible to have interior freedom even in the face of death. And of course the notion of apatheia was very important in a lot of the writings of the Church Fathers, especially in the East.
But then, there were significant persecutions of Christians under the Stoic emperor Marcus Aurelius — basically because Stoicism sees the social order in this world as the higher good towards which individual human life is ordered, whereas Christianity looks towards the eschatological transformation of society in the Communion of Saints. Also, God in Stoicism is imminent, whereas God in Christianity is a transcendent Being who becomes immanent through the Incarnation. And Stoicism posits human perfection through moral effort and self-discipline, whereas Christianity promises salvation through grace. So there are these very fundamental differences as well.
Read all here in Catholic Authenticity
Posted by Marc Manera at 3:00 AM
Tuesday, October 27, 2015
From Pope Francis address to the synod of the family
The Synod experience also made us better realize that the true defenders of doctrine are not those who uphold its letter, but its spirit; not ideas but people; not formulae but the gratuitousness of God’s love and forgiveness. This is in no way to detract from the importance of formulae, laws and divine commandments, but raather to exalt the greatness of the true God, who does not treat us according to our merits or even according to our works but solely according to the boundless generosity of his Mercy (cf. Rom 3:21-30; Ps 129; Lk 11:37-54). It does have to do with overcoming the recurring temptations of the elder brother (cf. Lk 15:25-32) and the jealous labourers (cf. Mt 20:1-16). Indeed, it means upholding all the more the laws and commandments which were made for man and not vice versa (cf. Mk 2:27).
Posted by Marc Manera at 5:16 PM
Saturday, October 24, 2015
From the German speaking group of bishops report on the third part of the working document in the synod:
Here, a confession was important to us: wrongly understood efforts to uphold the Church’s teachings time and again led to hard and merciless attitudes, which hurt people, especially single mothers and children born out of wedlock, people living together before or in place of marriage, homosexually oriented people and divorced and remarried people. As bishops of our Church we ask these people for forgiveness.
Posted by Marc Manera at 4:37 PM
Friday, October 16, 2015
Suffering, on the natural level, is always opposed to natural joy. There is no opposition between natural suffering and supernatural joy. Joy, in the supernatural order, is simply an aspect of charity. It is inseparable from the love that is poured forth in our hearts by the Holy Ghost. But when sanctity is not yet mature, its joy is not always recognisable. It can too easily be buried under pain. But true charity, far from being diminished by suffering, uses suffering as it uses everything else: for the increase of its own immanent vitality. Charity is the expression of a divine life within us, and this life, if we allow it to have its way, will grow and thrive most in the very presence of all that seems to destroy life and to quench its flame. A life that blazes with a hundredfold brilliance in the face of death is therefore invincible. Its joy cannot fail. It conquers everything. It knows no suffering. Like the Risen Christ, Who is its Author and Principle, it knows no death.From Thomas Merton in his essay on St John of the Cross.
Posted by Marc Manera at 5:13 AM